- INT: God bring the earth creatures living. Genesis 1:24 HEB: וָרֶ֛מֶשׂ וְחַֽיְתוֹ־ אֶ֖רֶץ לְמִינָ֑הּ וַֽיְהִי־ NAS: and beasts of the earth after their kind; KJV: and beast of the earth after his kind: INT: and creeping living of the earth their kind and it was.
- Genesis 1:24-25 ESV And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so.
- Pithovirus, the world's biggest virus. Wikimedia Commons. We can quibble about whether or not viruses are really living organisms — some biologists say yes, some aren't so sure – but there's no question that the Pithovirus is a true giant, 50 percent bigger than the previous record-holder, Pandoravirus, and (at 1.5 millionths of a meter) slightly larger than the smallest identified.
Wild yam is a popular herbal contraceptive. Wild yam does not interfere with the normal monthly cycle. Women taking it continue to ovulate as usual. It is speculated that this herb’s mechanism of action renders the unity of the egg and sperm ineffective, although it is not known how this is possible. One benefit of using the wild yam for contraception is that a woman can become pregnant as soon as one or two months after discontinuing use of the herb. Wild yam is not known to have negative side effects. (Nature’s Field July/August, 1995 pg. 7)
Earth also turns around in space, so that different parts face the Sun at different times. Earth goes around the Sun once (one year) for every 365 1 ⁄ 4 times it turns around (one day). Earth is the only planet in the Solar System that has a large amount of liquid water. About 74% of the surface of Earth is covered by liquid or frozen water.
As with many herbs, traditionally, there have been many uses for wild yam root. Known by the scientific nameDioscorea villosa,wild yam root is described by Dr. John Christopher as haveing the following therapeutic actions – antispasmotic, relaxant (sedative,) stimulant, antibilious, diaphoretic, expectorant, diuretic, hepatic, chologogue, stomachic, tonic, anti-emetic, anti-rheumatic, anti-asthmatic and emetic (large doses.) Dr. Christopher goes on to describe some of the actions more specifically and then lists no less than two dozen specific conditions in which wild yam root has proven effective. (seeSchool of Natural Healing, by Dr. John Christopher.)
Humbart Santillo maintains that wild yam root is used in many gland balancing formulas because of the presence in its chemical make-up of the steroid-like substances used to make pharmaceutical birth control pills. He goes on to list many of the same uses and conditions listed by Dr. Christopher. At the end of his entry on wild yam, Mr. Santillo includes the following note – “When given for afterbirth pains, it is better to use ten drops of the tincture in cold water. The hot decoction causes too great of relaxation to the uterus and could permit hemorrhage. (see Natural Healing with Herbs, by Humbart Santillo.)
If you ever have occassion to sample it, you will find that the decoction or tea is particularly unappetizing because of the strong bitter taste of the herb.
Welsh herbalist, David Hoffman, gives a short entry on wild yam that briefly echoes some of the uses set forth by both Christopher and Santillo. (see The Holistic Herbal, by David Hoffman.)
Take 1650 mg. of Mexican wild yam twice daily morning and evening. Take for two months before it is effective. Do not take the birth control pill during this time. Antibiotics and herbal antibiotics including goldenseal, echinacea, garlic, oregon grape and more than 6,000 mg. of vitamin C weakens the desired effect. St. John’s Wort may also weaken the desired effect of the wild yam. Tylenol® and other acetominophens such as panadol and aspirin-free Anacin® may also interfere with the desired action of the wild yam. It is possible that ANY drug may interfere with the wild yam.
From Wild Yam: Birth Control Without Fear, by Willa Shaffer
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On this sixth creative day there are four words of power. By the first, the higher animals are summoned into being; by the second, man; the third provides for the continuance and increase of the beings which God had created; the fourth assigns the vegetable world both to man and animals as food.
The creation of man is thus made a distinct act; for though created on the sixth day, because he is a land animal, yet it is in the latter part of the day, and after a pause of contemplation and counsel. The reason for this, we venture to affirm, is that in man’s creation we have a far greater advance in the work of the Almighty than at any previous stage. For up to this time all has been law, and the highest point reached was instinct; we have now freedom, reason, intellect, speech. The evolutionist may give us many an interesting theory about the upgrowth of man’s physical nature, but the introduction of this moral and mental freedom places as wide a chasm in his way as the first introduction of vegetable, and then of animal life.
The living creature, or rather, the creature that lives by breathing, is divided into three classes. The first is “behêmâh,” cattle: literally, the dumb brute, but especially used of the larger ruminants, which were soon domesticated, and became man’s speechless servants. Next comes the “creeping thing,” or rather, moving thing, from a verb translated moveth in Genesis 1:21. It probably signifies the whole multitude of small animals, and not reptiles particularly. For strictly the word refers rather to their number than to their means of locomotion, and means a swarm. The third class is the “beast of the earth,” the wild animals that roam over a large extent of country, including the carnivora. But as a vegetable diet is expressly assigned in Genesis 1:30 to the “beast of the earth,” while the evidence of the rocks proves that even on the fifth day the saurians fed upon fish and upon one another, the record seems to point out a closer relation between man and the graminivora than with these fierce denizens of the forest. The narrative of the flood proves conclusively that there were no carnivora in the ark; and immediately afterwards beasts that kill men were ordered to be destroyed (Genesis 9:5-6). It is plain that from the first these beasts lay outside the covenant. But as early as the fourth century, Titus, Bishop of Bostra, in his treatise against the Manichees, showed, on other than geological grounds, that the carnivora existed before the fall, and that there was nothing inconsistent with God’s wisdom or love in their feeding upon other animals. In spite of their presence, all was good. The evidence of geology proves that in the age when the carnivora were most abundant, the graminivora were represented by species of enormous size, and that they flourished in multitudes far surpassing anything that exists in the present day.
Genesis 1:24-25. Let the earth bring forth — He that of stones can raise children to Abraham, and who called forth the universe from nothing, could easily produce animals from the dull and sluggish earth, although inanimate. Cattle — Those tame beasts which do not shun the society of men, and are most useful to us for food, clothing, or various services. The beasts of the earth — The Hebrew word חית, chaiath, generally signifies the wild beast, which is evidently its meaning here.1:20-25 God commanded the fish and fowl to be produced. This command he himself executed. Insects, which are more numerous than the birds and beasts, and as curious, seem to have been part of this day's work. The Creator's wisdom and power are to be admired as much in an ant as in an elephant. The power of God's providence preserves all things, and fruitfulness is the effect of his blessing. - VIII. The Sixth Day24. בהמה behēmâh, 'cattle; dumb, tame beasts.'
רמשׂ remeś, 'creeping (small or low) animals.'
Living Earth 1 25 Percent
חוּה chayâh, 'living thing; animal.'
חוּת־חארץ chayatô-chā'ārets, 'wild beast.'
26. אדם 'ādām, 'man, mankind;' 'be red.' A collective noun, having no plural number, and therefore denoting either an individual of the kind, or the kind or race itself. It is connected in etymology with אדמה 'ădāmâh, 'the red soil,' from which the human body was formed Genesis 2:7. It therefore marks the earthly aspect of man.
צלם tselem, 'shade, image,' in visible outline.
דמוּת demût, 'likeness,' in any quality.
רדה rādâh 'tread, rule.'
This day corresponds with the third. In both the land is the sphere of operation. In both are performed two acts of creative power. In the third the land was clothed with vegetation: in the sixth it is peopled with the animal kingdom. First, the lower animals are called into being, and then, to crown all, man.
Genesis 1:24, Genesis 1:25
This branch of the animal world is divided into three parts. 'Living breathing thing' is the general head under which all these are comprised. 'Cattle' denotes the animals that dwell with man, especially those that bear burdens. The same term in the original, when there is no contrast, when in the plural number or with the specification of 'the land,' the 'field,' is used of wild beasts. 'Creeping things' evidently denote the smaller animals, from which the cattle are distinguished as the large. The quality of creeping is, however, applied sometimes to denote the motion of the lower animals with the body in a prostrate posture, in opposition to the erect posture of man Psalm 104:20. The 'beast of the land' or the field signifies the wild rapacious animal that lives apart from man. The word חוּה chayâh, 'beast or animal,' is the general term employed in these verses for the whole animal kind. It signifies wild animal with certainty only when it is accompanied by the qualifying term 'land' or 'field,' or the epithet 'evil' רעה rā‛âh. From this division it appears that animals that prey on others were included in this latest creation. This is an extension of that law by which the organic living substances of the vegetable kingdom form the sustenance of the animal species. The execution of the divine mandate is then recorded, and the result inspected and approved.
Ge 1:24-31. Sixth Day. A farther advance was made by the creation of terrestrial animals, all the various species of which are included in three classes: (1) cattle, the herbivorous kind capable of labor or domestication.24. beasts of the earth—(2) wild animals, whose ravenous natures were then kept in check, and (3) all the various forms of creeping things—from the huge reptiles to the insignificant caterpillars.1. Those living creatures hereafter mentioned, whose original is from the earth, and whose habitation is in it.
2. Those tame beasts which are most familiar with and useful to men for food, clothing, or other service.
3. Creeping thing; to wit, of the earth, of a differing kind from those creeping things of the water, Genesis 1:20.
4. The wild beast, as the Hebrew word commonly signifies, and as appears further, because they are distinguished from the tame beasts, here called cattle.
2. Those tame beasts which are most familiar with and useful to men for food, clothing, or other service.
3. Creeping thing; to wit, of the earth, of a differing kind from those creeping things of the water, Genesis 1:20.
4. The wild beast, as the Hebrew word commonly signifies, and as appears further, because they are distinguished from the tame beasts, here called cattle.
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And God said, let the earth bring forth the living creature after his kind,.. All sorts of living creatures that live and move upon the earth; not that the earth was endued with a power to produce these creatures of itself, without the interposition of God: for though it might be impregnated with a quickening virtue by the Spirit of God, which moved on it whilst a fluid, and had been prepared and disposed for such a production by the heat of the body of light created on the first day, and of the sun on the fourth; yet no doubt it was by the power of God accompanying his word, that these creatures were produced of the earth, and formed into their several shapes. The Heathens had some traditionary notion of this affair: according to the Egyptians, whose sentiments Diodorus Siculus (c) seems to give us, the process was thus carried on; the earth being stiffened by the rays of the sun, and the moist matter being made fruitful by the genial heat, at night received nourishment by the mist which fell from the ambient air; and in the day was consolidated by the heat of the sun, till at length the enclosed foetus having arrived to a perfect increase, and the membranes burnt and burst, creatures of all kinds appeared; of whom those that had got a greater degree of heat went upwards, and became flying fowl; those that were endued with an earthly concretion were reckoned in the class or order of reptiles, and other terrestrial animals; and those that chiefly partook of a moist or watery nature, ran to the place of a like kind, and were called swimmers or fish. This is the account they give; and somewhat like is that which Archelaus, the master of Socrates, delivers as his notion, that animals were produced out of slime, through the heat of the earth liquefying the slime like milk for food (d): and Zeno the Stoic says (e), the grosser part of the watery matter of the world made the earth, the thinner part the air, and that still more subtilized, the fire; and then out of the mixture of these proceeded plants and animals, and all the other kinds; but all this they seem to suppose to be done by the mere efforts of nature; whereas Moses here most truly ascribes their production to the all powerful Word of God:cattle, and creeping things, and beast of the earth after his kind; the living creatures produced out of the earth are distinguished into three sorts; 'cattle', which seem to design tame cattle, and such as are for the use of man, either for carriage, food, or clothing, as horses, asses, camels, oxen, sheep, &c. and 'creeping' things, which are different from the creeping things in the sea before mentioned, are such as either have no feet, and go upon their bellies, or are very short, and seem to do so, whether greater or lesser, as serpents, worms, ants, &c,
and the beast of the earth seems to design wild beasts, such as lions, bears, wolves, &c,
Widsmob viewer 2 12 download free. and it was so; such creatures were immediately produced.
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(c) Bibliothec. l. 1. p. 7. (d) Laert. in Vita Archelai, p. 99. (e) Ib. in Vita Zenonis, p. 524.